When I was a child, my mother taught me that whenever anyone gave me a gift, it was imperative to thank the person for it. If the gift was a face-to-face delivery, a heartfelt thank you might suffice. But if someone took the time to mail me a gift, the least I could do would be to write them a note or send a card expressing my gratitude. I do that to this day.
I taught that practice of expressing gratitude to my children. And I’ve noticed that many – although not all – people I know who are in my age group were also taught that courtesy while growing up or learned it after they were grown. But from Generation X, the Millennials, Gen Z and on down the line, the courtesy of expressing gratitude in return for a gift, service, or favor is vanishing faster than landline phones.
Are people just out-and-out thoughtless or do they take it for granted that courtesy requires no reciprocal action?
Surely, I am not the only one who remembers that, years ago, if you sent someone a birthday card, a wedding or baby shower present, or even a sympathy card, especially if the card contained a monetary gift, we’d usually receive a thank you card in return. It was rare not to hear anything from the recipient, and frankly, it was considered downright rude. Today count yourself lucky if someone acknowledges having received your gift without you having to ask them if they got it. As I see it, the lack of good manners is just another sign of deteriorating behavior in a society that becomes more uncivil every day.
Lest you make the wrong assumption, I don’t give gifts merely for someone to thank me in return. I do it because either I like the person or want to do something nice for them to recognize a special occasion. But I dislike feeling that my kindness is taken for granted. An acknowledgment is not only the right thing to do, its common courtesy. Unfortunately, I must agree with Whoopi’s implication that we are veering away from a do-right society.
Granted, things get lost in the mail, and packages get stolen off of people’s front porch. But if you live close enough for me to bring an envelope to your home, give it to one of your family members, or slip it beneath your door, then that destroys the “lost mail” defense. And if you do nothing more than holler across the street when you see me, “Hey, I got it!” or give me a thumbs up signal, I might consider that action a bit uncouth, but no acknowledgment is undeniably rude.
The practice of saying thank you is so deep-rooted in me that – you can bank on this – if I receive a gift from someone and do not thank them, then I am either incapacitated or dead.
It’s embarrassing to me to call someone to ask if they received a gift I sent. That’s almost as bad as lending someone something and after months of waiting to have to ask for it back. I can easily overlook giving away a couple of eggs or a cup of sugar, insignificant things like that. Most likely, I’ll say, “Keep it.” But when it comes to lending a household item, let’s say a punch bowl, a hammer, even a book (especially a book) I want it back. It was a loan, not a gift. Judge Judy would attest to that. And wasn’t it Shakespeare who wrote: “Neither a borrower nor a lender be?” But that’s another subject for another day.
Several months ago, I sent a sympathy card containing a check to a long-time neighbor after I learned that her mother had recently died. She didn’t phone or send a thank you note. I’ve seen her in passing at least three times since then and has she ever said thank you? Can a paper doll walk a runway?
We are all busy, so being too busy to say thank you is a lousy excuse, and I’m sure that by now you realize that thoughtless thanklessness of people is one of my peeves. Whether someone holds a door for you or shows kindness in some other way, the least you can do is say thank you. Expressing gratitude is more than just a social nicety it shows civility and reassures others that their gesture was appreciated. That being said – I appreciate you taking the time to read my rant and patronize this blog. Thank you!
I wrote the entry below in my journal on May 11, 2014, the night before Mother’s Day, weeks before my ailing mother died, and days after her doctor called my siblings and me to his office to tell us what I had already presumed. (The fact that this is being published on Father’s Day is coincidental.)
Mother’s cancer had returned after three years in remission and a few months following her breast surgery. It was terminal. Her doctor said that chemo and other interventive efforts to prolong her life had been exhausted. The ire that led me to express angry feelings in my journal later that evening was not the result of the doctor’s disclosure. I became enraged after my sister told me over the phone that she and our mother were writing down service arrangements for mother’s funeral.
I knew that my exclusion from the planning was intentional because my sister and mother were members of the same religious organization and I purposely have no membership with any organized religion. The deliberate slight led me during that telephone conversation to decide that I would not attend my mother’s funeral. (Circumstances, which I’ll later explain, changed my mind. I did attend the funeral. My sister did not.)
My sister, brothers, and I each dealt with my mother’s pending death in our own way. I, as I often do, wrote through my pain, confiding and psychologically transferring my feelings to my private journal. Now, as the fifth anniversary of mother’s death approaches on June 18, I’ve decided to share, in my public journal, a condensed version of the entry I wrote on that Mother’s Day eve. For me revealing these thoughts and pent up emotions is cathartic. Others may see it differently, and that’s okay. And as much as I know I should resist saying this about that; I’m going to say it anyway – Whatever.
Saturday, May 10, 2014
Dear Diary,
Tomorrow is Mother’s Day. What a time to be writing this.
I won’t be attending mother’s funeral. People will wonder why — let them. While the service is underway, I will be here, at home, feeling a lot of things, but guilt will not be one of those emotions. I’ll probably be reminiscing.
Like every good mother, mom instilled pearls of wisdom in her children as she and dad raised the four of us. She never stopped giving us advice, even when we were adults. I remember following frequent news reports about the Jim Jones tragedy in Guyana that dominated the airways, mother and I had many conversations about how easily people are lured into cults. “Stay away from them,” she cautioned.
I detest the fact that mother ultimately disregarded her own advice when she joined an organization that in my opinion, is nothing less. Her decision curtailed our family gatherings and resulted in our family becoming distant in the past few years. I imagine that once mother leaves us we will be more estranged.
So often I think about family gatherings that we enjoyed at mom and dad’s home on holidays like Thanksgiving or Christmas until her conversion changed that. I miss those get-togethers. What kind of religious organization restricts members’ from participating in what they call “worldly” activities, birthdays included? How crazy is that?
They like to take control. Mother let them take over her life, and I will always believe that she ultimately came to regret it, though she would never admit it. Dad tolerated them because of mother but he turned a deaf ear to her request that he join a study group and he refused otherwise to have anything to do with the organization. He and I sometimes discussed the irony of the situation. How unfortunate that when he died in August 2006, mother invited them to eulogize his funeral. I don’t think I will ever get over that. It’s part of the reason that I cried so hard at dad’s funeral. I’m still pissed-off about it because I felt that dad was disrespected. If he could have sat up in his casket, pushed the lid off and said, “Hold it one damn minute. I’m not going out like this. Not like this.” He would have.
Although he didn’t regularly attend church, he was a protestant, not one of — them. When arrangements were being made for dad’s funeral, I told mother that I wanted one hymn included in the program. Just one. My favorite, “Amazing Grace.” She told me that was considered to be a pagan song. Therefore it wasn’t allowed. Well, darn, dad and I were both pagans then, weren’t we?
Since mother has assigned my sister to oversee her funeral arrangements, I am certain that I will not be asked if I have any input. Just the same, I am going to keep insisting that the program include the congregation singing Amazing Grace. The same song that I wanted sang at my dad’s funeral. Nevertheless,this woman persists.
Dr. Wayne Dyer says that “The highest form of ignorance is when you reject something you don’t know anything about.” I studied with the organization for a brief period even before my mother did. It didn’t take long for me to decide that I wanted no part of any group that manages its members with what I consider nothing less than mind control. I’d say that exposure gives me props for knowing something about which I speak. Against the protest by my then friend with whom I was studying, I refused to succumb to the brainwashing and, I quit the sessions.
My presence at mother’s funeral would serve no purpose. Feeling as I do now, resentment would most likely lead me to show my annoyance during the service for the group that I feel stole my mother from our family long ago.
They profess to be nonjudgmental, yet they judge others every day, especially people who they label as pagans because pagans are of different faiths and are “of the world.” They spew a lot of hogwash about how they cannot fraternize with people of the world. Oh? Where the hell do they think they are on Mars?
I don’t see where they exclude themselves from taking part in worldly things – except those things they don’t want to participate in like jury duty or the armed services. Then, they quickly become religious objectors — if you can call it that. They cheer for their favorite sports teams. They buy worldly convinces like automobiles and computers. They’ve even put their literature on the Internet. Are those not worldly things? And just like numerous other “Christians” some of them fornicate, lie, and commit crimes; and then they try to justify the bastardly deeds of their corrupt members by saying, “Oh that person was not truly one of us.” How many times have I heard that used to justify a wayward sheep?
I mourn for the person that my mother used to be. I feel that she was taken away from me a long time ago even though she had not yet left this earth. I have my peace, knowing that she will no longer be under their control. I hope that she has her peace.
An organization that philosophizes to its members that they are God’s chosen while putting other religions down is, in my opinion, hypocritical. Granted — it is every person’s choice to be a member of whatever religious group they choose – or to be a member of none. But what peeves me is when one religious organization condemns others while claiming that theirs is the only “truth.”
Ultimately, I did attend my mother’s funeral. It was my sister who chose not to do so. The unplanned situation that resulted in mother’s funeral arrangements being left to me by my sister was the result of some tense, back-and-forth conversation between us over my insistence that Amazing Grace be sung during the service. The minister my mother had requested perform the service strongly objected to including that hymn or any hymn associated with pagan religion and informed me through my sister that he would refuse to administer the funeral if I persisted. I did. In turn, my sister also refused to have anything to do with making the arrangements or attending the service.
You see her faith advises members against taking part in what they consider services associated with a “false religion.” A funeral is considered a religious service because it may include such practices as the congregation joining in prayer with a “worldly” minister or priest who is not of their faith, and God-forbid the funeral be held in a church. Mother’s was held in a funeral home.
People who purport yourselves to be God’s children — check yourselves.
If you are a churchgoer, enjoy the service. I am spiritual but stopped going to church long ago. However, on Easter Sunday, I often reflect on how it was when my siblings and I were children.
From the time I turned six years old and my sister four, she and I were required to go to Sunday school nearly every Sunday and to church almost as often. Until they grew older, my younger brothers were too little to make the block-long walk with us, so they stayed at home with mom and dad except on occasions when our entire family went to church.
I remember many things about those childhood Easter weekends like mom helping us color eggs and putting them in straw baskets lined with green cellophane grass. Nestling in the grass were chocolate bunnies, multi-colored jelly beans, and yellow marshmallow Peeps chicks. Back then, Easter was the Sunday that I looked forward to more than any other Sunday because I knew that my sister and I would be wearing brand new outfits to church. Cute frilly polyester dresses, fresh, bright white bobby socks, and black patent leather shoes. One year mother bought us pretty matching topper jackets. Mine was pink, and I think my sister’s was white or maybe hers was pink too. Some, but not many details have faded from memory.
As I matured, I realized that children were not the only ones who looked forward to showing off their Easter clothes. Many of the adult parishioners didn’t consider that Easter Sunday was about the resurrection or the message either, it was all about the fashions. People who didn’t go to church all year long showed up on Easter Sunday dressed to the nines, well many did.
Old Mr. John was an exception. The neighborhood drunk lived upstairs in the same apartment building where we lived. One Easter Sunday morning he followed his wife outside. While he hung back, she broadcasted to every neighbor they passed that they were heading to church. A rarity. Mr. John was wearing a battered, wide-brimmed Porkpie hat, probably reserved for attending funerals; a wrinkled, brown pin-striped suit that looked like he had slept in it and overturned brown shoes. An apparent reluctant churchgoer, his scrawny body was tagging a few inches behind his obese wife who was strutting proudly down the street, nearly bursting at the seams in a fitted fuchsia-colored dress. Perched on her head was a huge white hat with so many brown feathers attached to one side that it looked like a sparrow the size of an eagle was clinging there for dear life. Some sights you can’t unsee nor forget.
One day I decided that even if I went to church year round (which I didn’t, but even if I did), I would never go on Easter Sunday. I could hold a one-on-one session with God, as I usually do any day of the week; besides my absence would leave a seat for one of the Easter Sunday only worshipers who will crowd the pews.
There are some things that I miss about my church going days. Things like singing in the junior choir as a teen, watching a minister deliver a rousing sermon while using his white handkerchief to wipe the sweat running down his chocolate face like a melting fudge sickle, and the good, foot-stomping, hand clapping gospel music that seems to shake the rafters and open cracks in the wall.
These days, I need only to look out of my window at some of the churchgoers on Easter Sunday, especially the elder ones, decked out in their Easter hats and fresh outfits to know that there is truth to the proverb, “The more things change, the more they remain the same.”
Raise your hand if you enjoy going to the DMV. Come on. Someone. Anyone. No one?
I feel you. It is no secret that most people would rather have a root canal than go to the DMV or any other government agency and have to interact with a civil servant. Although numerous services are now available online, sooner or later you may have to travel that road to aggravation and visit a public service office.
Some folks try to avoid the visit by making a phone call. I assure you that calling and engaging in the press button marathon is often just as exasperating as going there. You dial an agency’s number and the phone rings. And rings. And rings. When and if an automatic answering service responds, a recorded announcement asks you to press or say this number and that number so many times that by the time the number to the extension you need is announced you’ve forgotten why you called. And even when on rare occasions you are lucky enough to get a live person on the line right away, you may be asked, “May I put you on hold while I pull up your records?”
“Sure” you answer knowing that your choices are limited.
Whenever that happens to me, I imagine that the person who leaves me hanging under the pretense of searching the computer files is chit-chatting with the person in the next cubicle about non-job related issues like her date or his score the night before.
A bad attitude seems to be the modus operandi for many civil servants whether they communicate with you over the phone or in person. Do you ever wonder what is wrong with them the reason many display such insolence when all we want to do is take care of business?
Before you presume that I am lumping all civil servants into one barrel of incivility, I promise you that I am not. And I admit that sometimes I am caught off guard when one of the “govies” displays a pleasant disposition.
Following the longest government shutdown in American history, I had a problem with my social security payment. Having no desire to visit the office, I made numerous phone calls to various offices within the department trying to resolve the matter. That futility went on for over a week. Each time I called the Administration an automated service answered, and, of course, asked me to hold on. I’ve learned to always check the clock whenever I am asked to hold. And then I imagine how nice it would be if agencies were required to pay callers a dollar a minute for hold time.
My time is as valuable as theirs, so instead of idling, I would press the speaker button, set the phone on a nearby table or place it in my pocket and go about doing housecleaning, computing, or whatever I needed to do, all the while listening to corny hold music and waiting for an agent to pick up. The longest wait-time I logged one day was 58 minutes, after which – you guessed it, I hung up. Fifty-eight dollars would have been nice compensation for my time.
On the days when a live person finally came on the line that person sometimes transferred me to someone else. I admit that I found at least a couple of the govies were courteous, professional and helpful. Eventually, I got the issue resolved without having to spend 3-4 hours downtown at the agency.
Flashback to the dreaded visit to the DMV. A few weeks ago, after my grandson misplaced his wallet, he had to go to DMV to get another ID card. Before going there, he prepared by heeding my advice. “Carry everything and anything they might ask for to prove your identity and residency so you won’t have to make a return trip.” Birth certificate, social security card, lease, utility bills, bank statement, official mail from any government agency. You might as well throw in the kitchen sink.”
I was flabbergasted as my grandson said he was when he later told me that the experience was “not bad.” No long wait time. No hassling by a disgruntled clerk. A young man who he described as “pleasant” asked for one – yes, only one – of the numerous documents he had brought with him. (Of course, we know that had he only brought one document, he would have been asked for everything that he didn’t bring.) My grandson was in and out of there within 45 minutes. Surely that must be record time for a trip to the DMV.
Unlike private sector businesses where dissatisfied customers have the option of going elsewhere for service, state and local government offices hold the monopoly for dispensing driver’s licenses, passports, and other official documents as well as administering various social services. Civil servants had a reputation for nastiness long before this country entered the “season of being mean.” The question is why are some bureaucrats so darn unpleasant?
Perhaps the answer lies within a study done by Gallup in the summer of 2009. It revealed: “The fact that public employees have stronger job protections, even in nonunion organizations than their private-sector colleagues, makes it more difficult to deal with poor performers.” Does that give government workers license to treat patrons like crap?
Another study I discovered was done by researchers from USC, Stanford Graduate School of Business, and the Kellogg School. It was conducted to test how power and status determine behavior. “The results showed that when low-status individuals [i.e., customer service reps] are given greater power, they are more likely to abuse that power.” To the contrary, people who hold positions of high power and high status often behave more professionally than those in lower status position. (Of course, as has been evident in the political milieu during the last two years, there is an exception to every rule.)
My early job history included seven years of employment with the federal government before I decided I’d had enough and fled to the private sector. Because the offices where I worked did not involve direct contact with the general public, I did not see much animosity by my coworkers directed against callers. However, I did witness the arrogance that some upper-grade staff members levied against their subordinates, so I easily understand why lower lever workers might take out their frustrations on their clientele.
The next time you absolutely must interact with a civil servant who is providing customer service at a government agency (or any place of business) as soon as you perceive that she or he is about to cop an attitude, disarm the person. Instead of escalating the situation with a put-down, “If your brains were dynamite, there wouldn’t be enough to blow your wig off,” show your pleasant side. I know this may be difficult to do. The urge to give as good as we get is often irresistible, but it’s worth a try. Keep in mind that the person serving you may have nothing to lose, and all you want to do is accomplish what you came for, leave, and pray to God that you never have to return.
Youthful indiscretions – is there no forgiveness for them? Who among us hasn’t done something in our youth that we regret when looking back on the misbehavior as a mature adult?
On Friday, the right-wing blog Big League Politics published a racist photo from the 1984 medical school yearbook of Virginia Governor Ralph Northam. One of the photos on a page titled with Northam’s name depicts two people, one in a blackface costume and another wearing a Klan outfit.
On the day that news outlets broadcast that photo, there was swift prejudgment and immediate demands for the Democratic governor’s resignation. He issued an immediate apology for the photos but seemed to waver on whether he was one of the two people in the picture. The next day he asserted that he was not in that photo and added that since he had not purchased the yearbook, it was his first time seeing the picture. Only he, the persons in the photo, and God know whether he is truthful.
Flipping the script for a moment – the Me Too movement brought out numerous women making sexual misconduct allegations, some that occurred decades ago, against prominent men. To be fair, some male victims have made similar accusations against women.
The point is whether the issue is sexual misconduct or racist behavior, how far back is too far back to drag up someone’s past and use it against them?
Before I incur a backlash of criticism let me clearly state that I am not making prejudgments against Me Too victims or people who are accused of or guilty of racial injustices. I merely want to emphasize that people do stupid and irresponsible things when they are young (and sometimes not so young) that they might not repeat when they are more mature.
I know that all transgressions are not attributable to youthful ignorance. The arrogance to make sexual powerplays or blatantly or subtly display racial hatred is sometimes deep-seated. But the purpose of this post is not to judge the alleged perpetrators; I am simply wondering how long is too long to hold something that happened decades ago against someone without examining or considering their track record going forward. If a person has a continuous, unrelenting record of wrongdoing that is one thing, but if the accused shows by his (or her) actions over the years that he or she has changed their wayward behavior why continue to drag up the past? When is long ago long enough?
My cousin, Renate Jones recently said this about the Gov. Northam controversy. “While I agree that this was horrific, this was over 30 years ago, and as a young man, he did what a host of many young people do…stupid stuff. We cannot judge this man by what he did so long ago. In the eighties, racism existed, and still will [sic]. How is the man now living his life? Ultimately judge him by his behavior now. I am black and do not feel he should resign. In 1984, I was militant as [could] be…need I say more? Imagine if you guys have some of your behavior come back to haunt you [from] 30 years ago”
After apologizing for appearing in the disturbing photo, the governor said the next day that he wasn’t in the picture. He insisted that neither figure wearing a racist costume was him. He also said that he never bought a copy of the yearbook and that Friday, when the story broke, was his first time seeing the photo. Some people hearing that were left wondering was it an attempt at damage control to save his reputation and job or is he sincere?
I agree with Renate, how far back in the past is too far to go to hold something against someone? (Let me add that I am excluding and find unforgivable certain hideous crimes like kidnapping, child trafficking, rape, and cold-blooded murder.)
So, a young teacher observes a toddler smacking a pacifier out of the mouth of another child in a daycare center. Will that act of aggressiveness be held against the child 40 years later when he is nominated for the position of let’s say, US Surgeon General because the teacher remembered the incident and publicized it during the confirmation period? Sounds laughable, doesn’t it?
What about the high school cheerleader who purposely trips-up a competitor during tryouts. A few decades in the future when the tripper becomes, perhaps, Secretary of Education or even President of the U.S. will she be forced to resign from her position because the tripping act was exposed? Ridiculous!
I am not trying to make light of serious situations, but if every one of us is required to give full disclosure about every racist or mean-spirited thing we’ve said during our lifetime when does the line get drawn? Is redemption or forgiveness possible?
Images of hurtful things can remain seared in people’s minds. I retain a clear vision of an act of sexual misconduct committed on me by a former manager in the workplace. I also recall instances of blatant racism that I experienced at the hands of at least two CEOs at different workplaces while others in the office were aware of it, but pretended not to see. Some people change; others don’t. Such is life.
If someone spends years of their adult life on the straight and narrow, trying to live down previous insensitive conduct is there no tolerance for evaluating that person’s behavior going forward?
Since the Northam incident, and numerous times in recent years, I’ve heard many talking heads on TV say, “There is no place for racism” in our government or our society. There isn’t – but it exists, and it rolls downhill.
When people obviously and blatantly continue to perpetuate evil throughout their lifetime, that is one thing, but when people show by their actions that they are trying to do better because they know better, then I say give them a chance.
If we – individually – are to be held responsible for every wrongful thing we said or did in our distant past, whether it is attributable to youthful imprudence or adult ignorance – who among us would be able to cast the first stone?