I wrote the entry below in my journal on May 11, 2014, the night before Mother’s Day, weeks before my ailing mother died, and days after her doctor called my siblings and me to his office to tell us what I had already presumed. (The fact that this is being published on Father’s Day is coincidental.)
Mother’s cancer had returned after three years in remission and a few months following her breast surgery. It was terminal. Her doctor said that chemo and other interventive efforts to prolong her life had been exhausted. The ire that led me to express angry feelings in my journal later that evening was not the result of the doctor’s disclosure. I became enraged after my sister told me over the phone that she and our mother were writing down service arrangements for mother’s funeral.
I knew that my exclusion from the planning was intentional because my sister and mother were members of the same religious organization and I purposely have no membership with any organized religion. The deliberate slight led me during that telephone conversation to decide that I would not attend my mother’s funeral. (Circumstances, which I’ll later explain, changed my mind. I did attend the funeral. My sister did not.)
My sister, brothers, and I each dealt with my mother’s pending death in our own way. I, as I often do, wrote through my pain, confiding and psychologically transferring my feelings to my private journal. Now, as the fifth anniversary of mother’s death approaches on June 18, I’ve decided to share, in my public journal, a condensed version of the entry I wrote on that Mother’s Day eve. For me revealing these thoughts and pent up emotions is cathartic. Others may see it differently, and that’s okay. And as much as I know I should resist saying this about that; I’m going to say it anyway – Whatever.
Saturday, May 10, 2014
Tomorrow is Mother’s Day. What a time to be writing this.
I won’t be attending mother’s funeral. People will wonder why — let them. While the service is underway, I will be here, at home, feeling a lot of things, but guilt will not be one of those emotions. I’ll probably be reminiscing.
Like every good mother, mom instilled pearls of wisdom in her children as she and dad raised the four of us. She never stopped giving us advice, even when we were adults. I remember following frequent news reports about the Jim Jones tragedy in Guyana that dominated the airways, mother and I had many conversations about how easily people are lured into cults. “Stay away from them,” she cautioned.
I detest the fact that mother ultimately disregarded her own advice when she joined an organization that in my opinion, is nothing less. Her decision curtailed our family gatherings and resulted in our family becoming distant in the past few years. I imagine that once mother leaves us we will be more estranged.
So often I think about family gatherings that we enjoyed at mom and dad’s home on holidays like Thanksgiving or Christmas until her conversion changed that. I miss those get-togethers. What kind of religious organization restricts members’ from participating in what they call “worldly” activities, birthdays included? How crazy is that?
They like to take control. Mother let them take over her life, and I will always believe that she ultimately came to regret it, though she would never admit it. Dad tolerated them because of mother but he turned a deaf ear to her request that he join a study group and he refused otherwise to have anything to do with the organization. He and I sometimes discussed the irony of the situation. How unfortunate that when he died in August 2006, mother invited them to eulogize his funeral. I don’t think I will ever get over that. It’s part of the reason that I cried so hard at dad’s funeral. I’m still pissed-off about it because I felt that dad was disrespected. If he could have sat up in his casket, pushed the lid off and said, “Hold it one damn minute. I’m not going out like this. Not like this.” He would have.
Although he didn’t regularly attend church, he was a protestant, not one of — them. When arrangements were being made for dad’s funeral, I told mother that I wanted one hymn included in the program. Just one. My favorite, “Amazing Grace.” She told me that was considered to be a pagan song. Therefore it wasn’t allowed. Well, darn, dad and I were both pagans then, weren’t we?
Since mother has assigned my sister to oversee her funeral arrangements, I am certain that I will not be asked if I have any input. Just the same, I am going to keep insisting that the program include the congregation singing Amazing Grace. The same song that I wanted sang at my dad’s funeral. Nevertheless,this woman persists.
Dr. Wayne Dyer says that “The highest form of ignorance is when you reject something you don’t know anything about.” I studied with the organization for a brief period even before my mother did. It didn’t take long for me to decide that I wanted no part of any group that manages its members with what I consider nothing less than mind control. I’d say that exposure gives me props for knowing something about which I speak. Against the protest by my then friend with whom I was studying, I refused to succumb to the brainwashing and, I quit the sessions.
My presence at mother’s funeral would serve no purpose. Feeling as I do now, resentment would most likely lead me to show my annoyance during the service for the group that I feel stole my mother from our family long ago.
They profess to be nonjudgmental, yet they judge others every day, especially people who they label as pagans because pagans are of different faiths and are “of the world.” They spew a lot of hogwash about how they cannot fraternize with people of the world. Oh? Where the hell do they think they are on Mars?
I don’t see where they exclude themselves from taking part in worldly things – except those things they don’t want to participate in like jury duty or the armed services. Then, they quickly become religious objectors — if you can call it that. They cheer for their favorite sports teams. They buy worldly convinces like automobiles and computers. They’ve even put their literature on the Internet. Are those not worldly things? And just like numerous other “Christians” some of them fornicate, lie, and commit crimes; and then they try to justify the bastardly deeds of their corrupt members by saying, “Oh that person was not truly one of us.” How many times have I heard that used to justify a wayward sheep?
I mourn for the person that my mother used to be. I feel that she was taken away from me a long time ago even though she had not yet left this earth. I have my peace, knowing that she will no longer be under their control. I hope that she has her peace.
An organization that philosophizes to its members that they are God’s chosen while putting other religions down is, in my opinion, hypocritical. Granted — it is every person’s choice to be a member of whatever religious group they choose – or to be a member of none. But what peeves me is when one religious organization condemns others while claiming that theirs is the only “truth.”
Ultimately, I did attend my mother’s funeral. It was my sister who chose not to do so. The unplanned situation that resulted in mother’s funeral arrangements being left to me by my sister was the result of some tense, back-and-forth conversation between us over my insistence that Amazing Grace be sung during the service. The minister my mother had requested perform the service strongly objected to including that hymn or any hymn associated with pagan religion and informed me through my sister that he would refuse to administer the funeral if I persisted. I did. In turn, my sister also refused to have anything to do with making the arrangements or attending the service.
You see her faith advises members against taking part in what they consider services associated with a “false religion.” A funeral is considered a religious service because it may include such practices as the congregation joining in prayer with a “worldly” minister or priest who is not of their faith, and God-forbid the funeral be held in a church. Mother’s was held in a funeral home.
People who purport yourselves to be God’s children — check yourselves.